Forever sidelined?

Tensions in Egypt are reaching boiling point. Egyptians are understandably outraged by the verdict in the trial of Mubarak and his government associates, which has absolved members of his government of blame over the killing of around 850 protestors. Although Mubarak has been sentenced to life imprisonment, many Egyptians feel he should have been given a death sentence.

This takes place against the backdrop of continuing civil unrest over the election results. Many Egyptians feel cheated, as they are now forced to choose the lesser of two apparent evils: either take the risk of returning to Mubarak-style government under former prime minister Ahmed Shafiq, or gamble on theocracy from the Muslim Brotherhood’s candidate Mohammed Mursi. By the time I arrive on June 15, I anticipate widespread protest (which is more than likely to turn violent) and a very tense atmosphere as the election run-off takes place on June 16-17.

Mursi has assured that, if he is elected president, the MB will retry Mubarak and his associates – a potential vote-winner that may distract people from apprehensions over the possibility of repressive theocracy under an Islamist government. Moreover, incentives for those Egyptians seeking change to vote for Shafiq are rapidly dwindling as he maintains his support for the Mubarak verdict and dismisses calls for his removal from the race on grounds of his ties to the old regime.

The battle for justice and for a political settlement that satisfies all Egyptian citizens is unifying men and women of various ages in protest. However, as noble as this defiance may appear, it concerns me that the social, cultural, personal and political rights of women in Egypt are once again being sidelined as the above controversies take centre stage.

Questions like ‘will there be more women in parliament under a MB government?’ and ‘will the MB condone or even support a resurgence of female genital mutilation if they come into power?’ are no longer attracting the same amount of attention now that more pressing questions, such as ‘how serious will Egypt’s civil unrest get?’ and ‘will young revolutionaries boycott the elections?’ take priority. This is understandable. Yet women are central to every political development taking place. As Mariz Tadros notes: “the political battles over who reigns over Egypt are not only being fought over presidential and parliamentarian seats, but also over who can claim more control over a woman’s body.”

I fear recent history looks set to repeat itself:

1) Egyptian women will protest alongside Egyptian men.

2) When the heat dies down, men will wrench control away from women, turning their hopes for equality to dust.

Despite feeling nervous about embarking on my documentary, as events unfold, I become evermore confident that I am taking part in something critical to Egypt’s future: the fight for gender equality after decades of discrimination and various forms of abuse, and the battle to make women’s voices heard as the struggles between men take centre stage. Moving commentaries like this one from Lorna, a belly dancer who will feature in my documentary, on the situation for Egyptian women from different social classes fuel my determination to do justice to this very pressing issue.